{"id":6376,"date":"2026-10-19T09:48:50","date_gmt":"2026-10-19T09:48:50","guid":{"rendered":"https:\/\/phd.hi.is\/doktorsvorn\/doktorsvorn-i-menntavisindum-thorsteinn-o-vilhjalmsson\/"},"modified":"2026-10-19T09:48:50","modified_gmt":"2026-10-19T09:48:50","slug":"doktorsvorn-i-menntavisindum-thorsteinn-o-vilhjalmsson","status":"publish","type":"phd_defence","link":"https:\/\/phd.hi.is\/en\/doktorsvorn\/doktorsvorn-i-menntavisindum-thorsteinn-o-vilhjalmsson\/","title":{"rendered":"Doktorsv\u00f6rn \u00ed menntav\u00edsindum: \u00deorsteinn \u00d6. Vilhj\u00e1lmsson"},"content":{"rendered":"<div class=\"field-items\">\n<div class=\"field-item even\" property=\"content:encoded\">\n<p>\u00deorsteinn \u00d6nnuson Vilhj\u00e1lmsson ver doktorsritger\u00f0 s\u00edna \u00ed Menntav\u00edsindum vi\u00f0 Deild faggreinakennslu vi\u00f0 H\u00e1sk\u00f3la \u00cdslands.<\/p>\n<p>V\u00f6rnin fer fram mi\u00f0vikudaginn 30. okt\u00f3ber kl. 13:00 \u00ed H\u00e1t\u00ed\u00f0asal H\u00e1sk\u00f3la \u00cdslands og <a href=\"https:\/\/vimeo.com\/event\/4669590\"><strong>ver\u00f0ur einnig streymt.<\/strong><\/a><\/p>\n<p><strong>Heiti ritger\u00f0ar: <\/strong>Vi\u00f0 erum a\u00f0 ver\u00f0a l\u00edkari ykkur hinum: Innlimanir og \u00fatilokanir \u00e1 skur\u00f0punkti hinseginleika, n\u00fdfrj\u00e1lshyggju og \u00fej\u00f3\u00f0ernis \u00e1 \u00cdslandi 1990-2010\/We Are Becoming More Like You: Inclusions and Exclusions at the Intersection of Queerness, Neoliberalism, and Nation in Iceland 1990\u20132010<\/p>\n<p><strong>Andm\u00e6lendur: <\/strong>Dr. Jens Rydstr\u00f6m pr\u00f3fessor emeritus vi\u00f0 H\u00e1sk\u00f3lann \u00ed Lundi, Sv\u00ed\u00fej\u00f3\u00f0 og dr. Justin Bengry, lektor vi\u00f0 Goldsmiths, University of London England.<\/p>\n<p><strong>A\u00f0allei\u00f0beinandi<\/strong>: Dr. \u00cdris Ellenberger d\u00f3sent vi\u00f0 Menntav\u00edsindasvi\u00f0 H\u00e1sk\u00f3la \u00cdslands og me\u00f0lei\u00f0beinandi dr. Michael Nebeling Petersen d\u00f3sent vi\u00f0 H\u00e1sk\u00f3lann \u00ed Kaupmannah\u00f6fn.<\/p>\n<p>Auk \u00feeirra sat \u00ed doktorsnefnd dr. Riikka Taavetti lektor vi\u00f0 H\u00e1sk\u00f3lann \u00ed Turku, Finnlandi.<\/p>\n<p><strong>Stj\u00f3rnandi athafnar:<\/strong>\u00a0Elsa Eir\u00edksd\u00f3ttir, forseti deildar faggreinakennslu.\u00a0<\/p>\n<p>Veri\u00f0 \u00f6ll velkomin.<\/p>\n<p><a href=\"https:\/\/vimeo.com\/event\/4669590\">Vi\u00f0bur\u00f0urinn ver\u00f0ur einnig \u00ed streymi.<\/a><\/p>\n<p><strong>Um\u00a0 verkefni\u00f0:<\/strong><\/p>\n<p>\u00c1 n\u00edunda \u00e1ratugnum og \u00ed upphafi hins t\u00edunda l\u00fdsti \u00edslenskt samkynhneigt f\u00f3lk s\u00e9r sem \u201esex\u00faalp\u00f3lit\u00edskum fl\u00f3ttam\u00f6nnum\u201c fr\u00e1 eigin landi. A\u00f0eins tveimur \u00e1ratugum s\u00ed\u00f0ar var mannr\u00e9ttindum hinsegin f\u00f3lks \u00e1 \u00cdslandi l\u00fdst sem \u00fatflutningsv\u00f6ru sem f\u00e6ra \u00e6tti \u00f6\u00f0rum \u00fej\u00f3\u00f0um a\u00f0 gj\u00f6f. Hvernig ger\u00f0ist \u00feessi \u00f6ra breyting? Hvers vegna var\u00f0 h\u00fan? Og hva\u00f0a skilyr\u00f0i voru fyrir \u00feessari innrei\u00f0 \u00edslensks hinsegin f\u00f3lks inn \u00ed \u00fej\u00f3\u00f0ina?<\/p>\n<p>Doktorsverkefni\u00f0 Vi\u00f0 erum a\u00f0 ver\u00f0a l\u00edkari ykkur hinum: Innlimanir og \u00fatilokanir \u00e1 skur\u00f0punkti hinseginleika, n\u00fdfrj\u00e1lshyggju og \u00fej\u00f3\u00f0ernis \u00e1 \u00cdslandi 1990\u20132010 f\u00e6rir r\u00f6k fyrir \u00fev\u00ed a\u00f0 \u00feessi breyting tengist innrei\u00f0 n\u00fdfrj\u00e1lshyggjunnar \u00ed upphafi 10. \u00e1ratugarins n\u00e1num b\u00f6ndum. Me\u00f0 henni ur\u00f0u \u00fe\u00f6glar en r\u00f3tt\u00e6kar breytingar \u00e1 hinu \u00edmynda\u00f0a samf\u00e9lagi \u00edslensku \u00fej\u00f3\u00f0arinnar \u00fear sem skilgreining hennar og innri m\u00f6rk f\u00e6r\u00f0ust til. \u00dear me\u00f0 var hinsegin f\u00f3lki gert kleift a\u00f0 ganga inn \u00ed \u00fej\u00f3\u00f0ina ef \u00fea\u00f0 m\u00e6tti \u00e1kve\u00f0num skilyr\u00f0um sem n\u00fdfrj\u00e1lshyggjan skapa\u00f0i, svo sem um \u00e1byrg\u00f0arv\u00e6\u00f0ingu, hj\u00f3na- og parasamb\u00f6nd, \u00feakkl\u00e6ti gagnvart \u00fej\u00f3\u00f0inni og gleymsku gagnvart \u00f3r\u00e9ttl\u00e6ti fort\u00ed\u00f0ar.<\/p>\n<p>\u00cd \u00feessu ferli f\u00f3lust einnig \u00fatilokanir. Sumt hinsegin f\u00f3lk var skili\u00f0 eftir utan \u00fej\u00f3\u00f0ar\u00edmyndarinnar \u00e1 me\u00f0an innflytjendur \u00e1 \u00cdslandi og l\u00f6nd utan Vesturlanda fengu \u00e1 sig h\u00f3m\u00f3f\u00f3b\u00edskan stimpil sem jafnframt skerpti \u00e1 \u00edslensku \u00fej\u00f3\u00f0arstolti. \u00deannig m\u00e1 sj\u00e1 hvernig hin n\u00fdja \u00edmynd sem \u00edslenska \u00fej\u00f3\u00f0in \u00f6\u00f0la\u00f0ist \u00e1 ranns\u00f3knart\u00edmabilinu\u2014opin, litr\u00edk, fj\u00f6lbreytt, v\u00ed\u00f0s\u00fdn\u2014tengist skilyrtri innlimun hinsegin f\u00f3lks n\u00e1num b\u00f6ndum. Mikilv\u00e6gt er a\u00f0 gera s\u00e9r grein fyrir skuggahli\u00f0um \u00feeirrar \u00edmyndar: Valda\u00f3jafnv\u00e6ginu sem felst \u00ed \u00feeim kr\u00f6fum sem eru ger\u00f0ar til \u00edslensks hinsegin f\u00f3lks fyrir inng\u00f6ngu \u00ed \u00fej\u00f3\u00f0ina, sj\u00e1lfsupphafningunni sem birtist \u00ed s\u00f6gunni um \u00cdsland sem fyrirmynd annarra og regluverkinu sem \u00edmynd hinnar gl\u00f6\u00f0u, \u00feakkl\u00e1tu, stoltu og innlimu\u00f0u hinsegin manneskju skapar fyrir a\u00f0ra.<\/p>\n<p><strong>Um doktorsefni\u00f0<\/strong><\/p>\n<p>\u00deorsteinn Vilhj\u00e1lmsson (f. 1987) er fr\u00e6\u00f0ima\u00f0ur og \u00fe\u00fd\u00f0andi. Hans fr\u00e6\u00f0ilegu \u00e1hugam\u00e1l eru \u00feverfagleg og liggja \u00e1 m\u00f6rkum sagnfr\u00e6\u00f0i, klass\u00edskra fr\u00e6\u00f0a, hinsegin fr\u00e6\u00f0a, s\u00f6gu kynverundar og b\u00f3kmenntafr\u00e6\u00f0i. Hann hefur rita\u00f0 fj\u00f6lda greina um \u00feessi efni \u00ed \u00edslensk og erlend fr\u00e6\u00f0irit. \u00c1ri\u00f0 2016 gaf hann \u00fat safn lj\u00f3\u00f0a\u00fe\u00fd\u00f0inga \u00far gr\u00edsku og lat\u00ednu, Mundu, l\u00edkami: \u00d3ritsko\u00f0u\u00f0 gr\u00edsk og latnesk lj\u00f3\u00f0. Tveimur \u00e1rum s\u00ed\u00f0ar gaf hann \u00fat b\u00f3kina Hundak\u00e6ti: Dagb\u00e6kur \u00d3lafs Dav\u00ed\u00f0ssonar 1881\u20131884.<\/p>\n<\/div><\/div>","protected":false},"featured_media":5708,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"_phd_date_start":"2024-10-30T13:00:00+00:00","_phd_date_end":"2024-10-30T16:00:00+00:00","_phd_location":"A\u00f0albygging H\u00e1t\u00ed\u00f0arsalur","_phd_admission":"A\u00f0gangur \u00f3keypis","_phd_thesis_title":"Vi\u00f0 erum a\u00f0 ver\u00f0a l\u00edkari ykkur hinum: Innlimanir og \u00fatilokanir \u00e1 skur\u00f0punkti hinseginleika, n\u00fdfrj\u00e1lshyggju og \u00fej\u00f3\u00f0ernis \u00e1 \u00cdslandi 1990-2010\/We Are Becoming More Like You: Inclusions and Exclusions at the Intersection of Queerness, Neoliberalism, and Nation in Iceland 1990\u20132010","_phd_source_url":"https:\/\/gamli.hi.is\/vidburdir\/doktorsvorn_i_menntavisindum_thorsteinn_o_vilhjalmsson","_phd_source_node_id":"436432","_phd_source_type":"vidburdir","_phd_member_id":914,"footnotes":""},"phd_school":[127,90],"phd_discipline":[92],"class_list":["post-6376","phd_defence","type-phd_defence","status-publish","has-post-thumbnail","hentry","phd_school-deild-faggreinakennslu","phd_school-menntavisindasvid","phd_discipline-phd-i-menntavisindum"],"_links":{"self":[{"href":"https:\/\/phd.hi.is\/en\/wp-json\/wp\/v2\/phd_defence\/6376","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/phd.hi.is\/en\/wp-json\/wp\/v2\/phd_defence"}],"about":[{"href":"https:\/\/phd.hi.is\/en\/wp-json\/wp\/v2\/types\/phd_defence"}],"version-history":[{"count":0,"href":"https:\/\/phd.hi.is\/en\/wp-json\/wp\/v2\/phd_defence\/6376\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/phd.hi.is\/en\/wp-json\/wp\/v2\/media\/5708"}],"wp:attachment":[{"href":"https:\/\/phd.hi.is\/en\/wp-json\/wp\/v2\/media?parent=6376"}],"wp:term":[{"taxonomy":"phd_school","embeddable":true,"href":"https:\/\/phd.hi.is\/en\/wp-json\/wp\/v2\/phd_school?post=6376"},{"taxonomy":"phd_discipline","embeddable":true,"href":"https:\/\/phd.hi.is\/en\/wp-json\/wp\/v2\/phd_discipline?post=6376"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}