{"id":5173,"date":"2022-09-08T11:23:44","date_gmt":"2022-09-08T11:23:44","guid":{"rendered":"https:\/\/phd.hi.is\/?page_id=5173"},"modified":"2022-09-08T11:35:04","modified_gmt":"2022-09-08T11:35:04","slug":"gudrun_ingolfsdottir","status":"publish","type":"page","link":"https:\/\/phd.hi.is\/en\/gudrun_ingolfsdottir\/","title":{"rendered":"gudrun_ingolfsdottir"},"content":{"rendered":"
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Um doktorsranns\u00f3kn Gu\u00f0r\u00fanar Ing\u00f3lfsd\u00f3ttur<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\"\"<\/em><\/p>

Meginvi\u00f0fangsefni ranns\u00f3knarinnar voru handrit fr\u00e1 18. \u00f6ld sem geyma fj\u00f6l\u00fe\u00e6tt efni, svokalla\u00f0ar syrpur <\/em>(e. miscellanies), \u00fear sem einn skrifari e\u00f0a eigandi safnar efninu og\/e\u00f0a m\u00f3tar handriti\u00f0. Ranns\u00f3knin f\u00f3lst einkum \u00ed \u00fev\u00ed a\u00f0 kanna hva\u00f0 ytra \u00fatlit (t.d. skreytingar), textaval og ni\u00f0urskipan, svo og hugmyndaleg tengsl textanna seg\u00f0i um skapara handritanna og samt\u00ed\u00f0 \u00feeirra. Liti\u00f0 var \u00e1 skrifarana og \u00fe\u00e1 eigendur sem koma a\u00f0 h\u00f6nnun syrpnanna sem h\u00f6funda b\u00f3kanna, \u00fea\u00f0 er a\u00f0 segja ytra \u00fatlits (t.d. skreytinga og skriftar), innri byggingar e\u00f0a forms og efnisvals. \u00deannig g\u00e6tu syrpurnar varpa\u00f0 lj\u00f3si \u00e1 hugar\u00adheim skapara sinna, r\u00e9tt eins og \u00f6nnur h\u00f6fundarverk. N\u00e1kv\u00e6m ranns\u00f3kn var ger\u00f0 \u00e1 fj\u00f3rum syrpum, tv\u00e6r voru skrifa\u00f0ar af prestum, ein af al\u00fe\u00fd\u00f0ukarli og ein var \u00ed eigu al\u00fe\u00fd\u00f0ukonu.<\/p>

Allt fram \u00e1 19. \u00f6ld voru m\u00f6guleikar efnakvenna til \u00e6\u00f0ri menntunar vart meiri en al\u00fe\u00fd\u00f0uf\u00f3lks, \u00fe\u00f3 a\u00f0 finna megi d\u00e6mi um konur sem komust me\u00f0 annan f\u00f3tinn inn \u00ed hi\u00f0 l\u00e6r\u00f0a samf\u00e9lag sk\u00f3lanna. Af \u00feessum s\u00f6kum tilheyr\u00f0u konur og al\u00fe\u00fd\u00f0u\u00adf\u00f3lk gjarnan s\u00f6mu al\u00fe\u00fd\u00f0legu menningunni, andst\u00e6tt \u00feeirri l\u00e6r\u00f0u menningu sem sj\u00e1 m\u00e1 \u00ed hand\u00adritum sk\u00f3lagenginna skrifara. Ranns\u00f3knin leiddi \u00ed lj\u00f3s a\u00f0 al\u00fe\u00fd\u00f0uf\u00f3lk og konur, f\u00f3lk sem ekki \u00e1tti kost \u00e1 sk\u00f3la\u00adg\u00f6ngu, grundvalla\u00f0i \u00feekkingu s\u00edna \u00e1 hef\u00f0 sem \u00e9g hef kosi\u00f0 a\u00f0 kalla almanakshef\u00f0ina<\/em>, en segja m\u00e1 a\u00f0 h\u00fan hafi snemma or\u00f0i\u00f0 hluti af menntunarpr\u00f3grammi al\u00admennings og kvenna. \u00cd syrpum al\u00fe\u00fd\u00f0umannsins fl\u00e9ttast almanakshef\u00f0in einnig saman vi\u00f0 l\u00e6r\u00f0a mi\u00f0aldahef\u00f0, alfr\u00e6\u00f0ihef\u00f0ina<\/em>. \u00dea\u00f0 sem tengir \u00feessar hef\u00f0ir er r\u00edm e\u00f0a t\u00edmatal. Sk\u00f3la\u00adgengnir menn s\u00f3ttu margir til \u00feessara hef\u00f0a eins og sj\u00e1 m\u00e1 \u00ed syrpum \u00feeirra, enda var \u00feekking \u00e1 t\u00edmatali undirsta\u00f0a fars\u00e6ldar \u00e1 \u00f6llum svi\u00f0um mannl\u00edfsins.<\/p>

Allar gegna syrpurnar einhvers konar uppfr\u00e6\u00f0slu- e\u00f0a menntunarhlutverki, en \u00ed sam\u00adf\u00e9lagi \u00fear sem sk\u00f3laganga st\u00f3\u00f0 a\u00f0eins \u00fatv\u00f6ldum til bo\u00f0a kemur \u00e1hersla \u00e1 menntun ekki \u00e1 \u00f3vart. Ranns\u00f3kn m\u00edn s\u00fdnir hvernig b\u00f3kin e\u00f0a handriti\u00f0 var nota\u00f0 \u00e1 formfastan h\u00e1tt til a\u00f0 byggja upp sj\u00e1lfsmynd skrifaranna\/eigendana og undirstrika hlutverk \u00feeirra \u00ed ver\u00f6ldinni. Ritger\u00f0in kom \u00fat \u00e1ri 2011 \u00ed ritr\u00f6\u00f0inni Studia Islandica.<\/p>

Ranns\u00f3knir<\/em><\/strong><\/p>

\u00a0<\/em>Eftir doktorspr\u00f3f hefur Gu\u00f0r\u00fan Ing\u00f3lfsd\u00f3ttir haldi\u00f0 \u00e1fram ranns\u00f3knum og hafa auk fr\u00e6\u00f0ilegra greina komi\u00f0 \u00fat tv\u00e6r b\u00e6kur eftir hana. \u00c1ri\u00f0 2016 kom \u00fat b\u00f3kin \u00c1 hverju liggja ekki vorar g\u00f6fugu kell\u00edngar. B\u00f3kmenning \u00edslenskra kvenna fr\u00e1 mi\u00f0\u00f6ldum fram \u00e1 18. \u00f6ld <\/em>og \u00e1ri\u00f0 2021 kom \u00fat b\u00f3kin Sk\u00e1ldkona gengur laus. Erindi n\u00edtj\u00e1ndu aldar kvenna vi\u00f0 heiminn.<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Um doktorsranns\u00f3kn Gu\u00f0r\u00fanar Ing\u00f3lfsd\u00f3ttur Meginvi\u00f0fangsefni ranns\u00f3knarinnar voru handrit fr\u00e1 18. \u00f6ld sem geyma fj\u00f6l\u00fe\u00e6tt efni, svokalla\u00f0ar syrpur (e. miscellanies), \u00fear sem einn skrifari e\u00f0a eigandi safnar efninu og\/e\u00f0a m\u00f3tar handriti\u00f0. Ranns\u00f3knin f\u00f3lst einkum \u00ed \u00fev\u00ed a\u00f0 kanna hva\u00f0 ytra \u00fatlit (t.d. skreytingar), textaval og ni\u00f0urskipan, svo og hugmyndaleg tengsl textanna seg\u00f0i um skapara handritanna og […]<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-5173","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/phd.hi.is\/en\/wp-json\/wp\/v2\/pages\/5173","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/phd.hi.is\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/phd.hi.is\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/phd.hi.is\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/phd.hi.is\/en\/wp-json\/wp\/v2\/comments?post=5173"}],"version-history":[{"count":13,"href":"https:\/\/phd.hi.is\/en\/wp-json\/wp\/v2\/pages\/5173\/revisions"}],"predecessor-version":[{"id":5188,"href":"https:\/\/phd.hi.is\/en\/wp-json\/wp\/v2\/pages\/5173\/revisions\/5188"}],"wp:attachment":[{"href":"https:\/\/phd.hi.is\/en\/wp-json\/wp\/v2\/media?parent=5173"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}